Who Isn’t My Neighbor?
In 1991, on the day of Kartika Poornima, when the moon is brightest, God gave me a very good idea. He told me, “Help your neighbours as I have helped you.” Then I had to consider, what does the word ‘neighbour’ mean? Is it a person who lives next door or close to my house?…
On Being Post-secular
The secularization thesis held that organized religion would fade as modern science came to take hold in modern culture and so all of human life would be slowly and properly “disenchanted” or “de-spirited.” This hasn’t happened. Instead, a far stranger development, one charted by Charles Taylor in A Secular Age, has long been unfolding. More…
How Does My Heart Stay Open?
What does it take for my heart to open? And what does it take for my heart to stay open? I must give up being right. I have to stop trying to be right. And I must drop my stance by which I maintain my rightness. Rightness (to be clear: not righteousness and not truthfulness)…
Atmabhava: ‘Feeling The Pain Of Others As If It Were Your Own’
The sum and substance of spiritual life, the best teaching of Vedanta, is atmabhava, which means feeling the pain and distress of others as if it were your own, feeling the poverty, sickness and calamities of others as your own. –Swami Satyananda Saraswati, “Atmabhava” Since Satyananda alludes to Advaita Vedanta, one might be surprised to hear…
The Meeting House: A Weekly Service
At A Glance Description Quite swiftly is religion becoming less and less salient to ordinary Americans. A recent Gallup report bears this claim out: The 17-point drop in the percentage of U.S. adults who say religion is an important part of their daily life–from 66% in 2015 to 49% today– ranks among the largest Gallup has recorded…
Metaphysics Is At One With Soteriology
Indologist Paul Deussen’s summary of the essence of metaphysics is perfect: “All that is changeable ultimately leads back to the unchangeable, to discover and learn to know which is the whole problem of metaphysics; wherefore in the domain of metaphysics there can be no becoming” (The System of the Vedanta, p. 434). First, the changeable…
NEW RELEASE! Chop Wood, Carry Water: The Yoga Of Work
Reflections On Work 2.0 I’m delighted to announce—more than 8 years after I began thinking about “total work” (a brief overview can be read on Aeon)—that I’ve just self-published a book entitled Chop Wood, Carry Water: The Yoga Of Work. It’s a practical way of reflecting on the role of work in one’s everyday life.…
Life Is A Burden Vs. Dream Vs. Gift
There are three basic views of life. The first is, if you scratch the surface, what most people think and feel. And it turns out to be incorrect. The second is a thorn to remove the erroneous first view. To view life as a dream “unhooks” the stakes implied by the alleged burden character of existence. One…
Can Love Scale?
45 Years ‘After Virtue’ Philosophy As If It Were Literature When asked whether he ever read any novels, the English philosopher Gilbert Ryle wryly quipped, “Yes, all six, every year.” His allusion was to the oeuvre of Jane Austen, which consists of six completed novels. (Sanditon, her seventh, remained unfinished at the time of Austen’s…
A Positive Thought Is Closer To Truth Than A Negative Thought
Listen very carefully to your thoughts and emotions. A negative thought or negative emotion, provided that you believe it to be true, is an energy sieve. From the point of view of energy, you should be able to confirm that such a thought or emotion is, in some metaphysical sense, false. Why so? A positive…
Does This View Spring From Low Energy?
One way of assessing a particular view of life is to ask, “Does this spring from low energy, or on the contrary is it an expression of highly refined energy?” The view, for example, of a tormented soul or a Debbie Downer comes from a low energy state, one typified by darkness, gloom, resentment, and,…
Telling Apart
Paul Deussen understands very well that the first teaching of Advaita Vedanta is viveka–discrimination, separation, or telling apart. What is to be told apart from what? Deussen writes, “This aim [in essence, moksha] the Vedanta reaches by separating from the soul (the Self, atman) everything that is not soul, not Self, and is only transferred…
The Practice Of Self-observation In 4 Simple Propositions
Proposition 1: The Observer Observation implies an observer. Argument: It must be established that all objective experiences are simply observations. Initially, it may seem as if a thought, a feeling, a sensation, or a perception is, somehow, just an independently existing event. But this is not true. A little reflection shows that a sight never…
‘Nothing Emanates From Me’
Where is there existence, where is non-existence; where is unity, where is duality? What need is there to say more? Nothing emanates from me. –Janaka, Astavakra Samhita The Ashtakvakra Samhita ends gloriously with this verse from Janaka. It is, indeed, a statement about ajata vada. Hence, it is the ultimate teaching. In direct experience of…
‘Cultivate Indifference To Everything’
In Astavakra Samhita, Astavakra states, “Cultivate indifference to everything” (X.1). With the help of the direct path teaching of Atmananda, we can easily grasp what “everything” means. By “everything,” we mean “experience” or “direct experience.” When we ask, “What sorts?” we then come to a very simple, and provisional, taxonomy: perceptions (the world); sensations (the…
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Andrew Taggart, Ph.D. 