Category: philosophical counseling
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Boasting in Laches: Homer vs. Socrates
Nicias has just been refuted by Socrates, and Laches, who had earlier fallen prey to Socratic questioning, is gloating. Laches: But I, my dear Nicias, felt sure you would make the discovery after you were so scornful of me while I was answering Socrates. In fact, I had great hopes that with the help of…
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Socratic mental discipline: Laches and the question of courage
Courage is a kind of knowledge, Nicias says. It’s the kind that’s concerned with the fearful and the hopeful. But that’s nonsense, Laches replies. Because I take wisdom to be different from courage. Well, let him answer, says Socrates. And indeed let’s not just belittle our friend, Nicias. If he turns out, upon examination, to…
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Obsolescence: Exiting the Market System
We have some readily accepted theories about how one good or service in the marketplace is replaced by another. The first theory is that some company providing some good or service X outcompetes another company (or companies) providing a like good or service. This victory may be owing, it is held, (i) to the improved quality…
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‘The unexamined life is not worth living for man’ (IV): On mental discipline
As I began re-reading the early Socratic dialogues, I initially thought that the Socratic way of life would have to be supplemented by philosophical and religious traditions that have devoted considerable thought to the cultivation of mental discipline. I presumed that in these dialogues there would be no explicit talk of training one’s attention on…
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‘The unexamined life is not worth living for man’ (III): Kinds of Socratic openness
When Socrates speaks of virtue or about virtuous living, his immediate point of reference is the ancient Greek virtues of temperance, courage, justice, and wisdom. Thus, one would be naturally inclined to ask questions about the relationship between Socratic discussion and virtuous living, about the definitions of each virtue, and about the defensibility of the ‘unity of virtue’…