Ours is a post-Kantian moment. We can neither do without the idea of transcendence but nor can we embrace it as a substantial presence coursing throughout our lived experiences. For the Kant of the First Critique, reason aspires to travel beyond the bounds of human understanding but, when it does so and when it seeks to make certain claims, it gets caught in any number of entanglements (or antinomies).
One strategy for overcoming reason’s predicament would be to ‘tame’ reason’s aspiration, to ‘domesticate’ its yearning; quite another would be to become agnostic about matters metaphysical and be done with it all. Domestication would be a fine thing were it not that the total loss of metaphysical aspiration would–notwithstanding existentialists’ nonsensical clamoring that each of us ‘create’ meaning–terminate in nihilism. The second, agnosticism, is like sex without teeth: lukewarm, bloodless, enervating, the proffered condom proving unnecessary.