Nicias has just been refuted by Socrates, and Laches, who had earlier fallen prey to Socratic questioning, is gloating. Laches:
But I, my dear Nicias, felt sure you would make the discovery after you were so scornful of me while I was answering Socrates. In fact, I had great hopes that with the help of Damon’s wisdom you would solve the whole problem.
Nicias answers him:
That’s a fine attitude of yours, Laches, to think it no longer to be of any importance that you yourself were just now shown to be a person who knows nothing about courage. What interests you is whether I will turn out to be a person of the same kind. Apparently it will make no difference to you to be ignorant of those things which a man of any pretensions ought to know, so long as you include me in your ignorance. (200a)
A first reading may miss the historical ramifications of this fascinating exchange. We may agree with Nicias that Laches shouldn’t be boastful just because his friend has been put in his place, both discussants having been shown not to know what courage is. Believing this may cause us to pass too quickly over a conceptual-historical transition from the Homeric to the Socratic moral world.
Recall that Nicias and Laches are both military men. Recall also that they are children of Homer, having been raised in a culture that is steeped in the Iliad and its conceits. In the heroic Homeric world, the hero displays his courage by performing great deeds as well as, and just a surely, by boasting, taunting, bragging, and getting good and properly angry with one’s friends (stoking their courage to fight, rallying their spirits to hold fast) and with one’s enemies (poking fun at their cowardice). One’s ethical conduct is, in a broad sense, governed by loyalty to one’s comrades and vengefulness toward with one’s enemies.
Continue reading “Boasting in Laches: Homer vs. Socrates” →
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